1 0 Tag Archives: Jain Sutra
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Sharing equally

Sharing equally

असंविभागी न हु तस्स मोक्खो

He, who shares not equally, attains not salvation

One who enjoys the available things himself only his pleasures are very much limited. Against this, the man who shares his abundance with others experiences more enjoyment. Continue reading “Sharing equally” »

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Value the time

Value the time

अणभिक्कंतं च वयं संपेहाए,
खणं जाणाहि पंडिए

Wise man! Seeing the remaining age, realize the importance of time – understand the value of opportunity

A diamond is also valuable and a stone also; but there is great difference in the value of both of them. Diamond is invaluable because there is no value for that. The value of time is also like a diamond. Continue reading “Value the time” »

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True learning

True learning

अट्ठजुत्ताणि सिक्खिज्जा,
निरट्ठाणि उवज्जए

Refrain from wasteful learning, learn only what is useful

Some thinkers believe that art is for arts sake only and some believe that art is for benevolence. According to the first type of thinkers art will die, if its object is something else; and for other type of thinkers if the object is not good then that art will kill others. Continue reading “True learning” »

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Causes of attachment and aversion

Causes of attachment and aversion

रागस्स हेउं समणुमाहु,
दोसस्स हेउं अमणुमाहु

Attractive words etc. are the reason of attachment and repulsive are objects of aversion

Sound, shape, taste, smell and touch – these five are the causes of attachment and even aversion. Continue reading “Causes of attachment and aversion” »

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Annihilation of attachment and aversion

Annihilation of attachment and aversion

रागस्स दोसस्स य संखएणं
एगंतसोक्खं समुवेइ मोक्खं

With the annihilation of attachment and aversion, living beings attain total happiness

Attachment makes us cry and aversion makes others cry. Who likes crying? None, then why should making others cry be liked? Life’s success is inherent in laughing i.e. being happy and sharing the happiness with others. Continue reading “Annihilation of attachment and aversion” »

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Practise good conduct

Practise good conduct

बाहाहिं सागरो चेव,
तरियव्वो गुणोदहिं

To practice good conduct is akin to swim the sea with arms

In former times boats were used for sea voyage. Now, big ships have been constructed sitting in which voyagers easily travel from one country to another. From the time, airplanes have come into service, importance of ships has declined. Continue reading “Practise good conduct” »

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Science and religion

Science and religion

विण्णए समागम्म धम्मसाहणमिच्छिउं

Instruments of religion and science must meet together

Instruments of religion must be in agreement with science and instruments of science with religion. Thus, religion must get related with science; both should be in agreement. Both should fulfill each other, become associated, and not oppose each other. Responsibility of this lies with the scientists and religious persons also. Continue reading “Science and religion” »

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Keep the faith intact

Keep the faith intact

जाए सद्धाए निक्खंते,
तमेव अणुपालेज्जा विजहित्ता विसोत्तियं

Leaving aside doubts, the faith with which initiation has been taken, should be kept intact

The path of devotion is strewn more with sharp thorns than flowers. Therefore, an aspirant has to face many troubles in between. Sometimes, frustrated with them he loses his path. Continue reading “Keep the faith intact” »

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Best penance

Best penance

तवेसु वा उत्तमं बंभचेरं

Chastity is the best penance

Exercise of forbearance against various hardships for the purpose of self-development and realization of self only is penance. Two types of penances have been referred in the scriptures – external and internal penances. Continue reading “Best penance” »

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Four restraints

Four restraints

चउव्विहे संजमे – मणसंजमे,
वइसंजमे, कायसंजमे, उवगरणसंजमे

Restraint are of four types – restrain of mind, speech, body and instruments

As the sea does not cross its limits, so also saints and sadhus do not cross their limits. To observe restraint only is their rectitude. Continue reading “Four restraints” »

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