हिम करग हरितणू महिआ|
हुंति घणोदहिमाई, भेयाणेगा य आउस्स||
APKAYA : Apkaya jiva are living beings that have water (in any form) as their own bodies, also known as water bodies. Continue reading “Jiv Vichar – Gatha 5” »
Bhaktāmara-praṇata-mauli-maṇi-prabhāṇā-
Mudyōtakaṁ dalita-pāpa-tamō-vitānam |
Samyak praṇamya jinapādayugaṁ yugādā -
Vālambanaṁ bhavajalē patatāṁ janānām || 1 ||
The classification of living beings commences with the two major state of souls:
A. MUKTA (Liberated souls)
B. SANSARI (Non-liberated souls/Transient souls)
Continue reading “Jiv Vichar – Gatha 2” »
Gatha 3
Gatha 4
PRUTHVIKAYA : Pruthvikaya jiva are living beings having earth, soil, minerals, etc as their own bodies, also known as earthly bodies. Continue reading “Jiv Vichar – Gatha 3-4” »
VANASPATIKAYA : Vanaspatikaya jiva are living beings that have vegetable or flora as their own bodies, also known as vegetal bodies. Continue reading “Jiv Vichar – Gatha 8” »
Alpaśrutam śrutavatām parihāsadhāma
Tvadbhaktirēva mukharīkurutē balānmām |
Yatkōkilah kila madhau madhuram virauti
Taccāru – cūta – kalikā – nikaraikahētuh ||6||
Yaḥ sanstutaḥ sakala-vāṅmaya-tattvabōdhā-
Dudbhūta-bud’dhi paṭubhiḥ suralōka-nāthaiḥ |
Stōtrairjagat tritaya-citta-harairudārai-
Stōṣyē kilāhamapi taṁ prathamaṁ jinēndram ||2||
Vaktuṁ guṇān guṇasamudra! Śaśāṅkakāntān
Kastē kṣamaḥ suraguru – pratimōpi bud’dhayā ?
Kalpāntakāla – pavanōd’dhata – nakracakraṁ
Kō vā tarītumalamambunidhiṁ bhujābhyām ? ||4||
Bud’dhyā vināpi vibudhārcita – pādapīṭha!
Stōtuṁ samudyata – mati – rvigatatrapōham |
Bālaṁ vihāya jala – sansthitamindubimba
Man’yaḥ ka icchati janaḥ sahasā grahītum ||3||
Bhaktamar Stotra is a divine and miraculously effective Panegyric. The devoted author, Acharya Mantunga Suriji experiences close proximity with the divine goal. The flow and force of this incessant stream of devotion is for the first Tirthankara Adinath. Each and every word of Bhaktamar Stotra reveals his enlightening devotion and infinite faith in the Lord. Continue reading “Bhaktamar Stotra – A Divine Composition” »