1 0 Tag Archives: Jain Beliefs
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Who knows other’s pain ?

Who knows other’s pain ?

जे अज्झत्थं जाणइ, से बहिया जाणइ|
जे बहिया जाणइ, से अज्झत्थं जाणइ|

Who knows the internal, knows the external and who knows the external, knows the internal

This is an experienced fact that one who understands his pleasures and pain of self, he only can understand the pleasures and pain of others. Continue reading “Who knows other’s pain ?” »

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Be humble

Be humble

माणं मद्दवया जिणे

Overcome the pride with modesty

Storm uproots big large trees but can do no harm to the grass spread over the earth. Why is this so? Trees keep standing in their arrogance whereas grass is humble i.e. it has humility. Because of arrogance, trees are uprooted whereas due to meekness grass remain as it is. It shows the path to the conceited people as to how they should behave. Continue reading “Be humble” »

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Who is a friend, foe ?

Who is a friend, foe ?

अप्पा मित्तममित्तं य, सुप्पट्ठियदुप्पट्ठियो

Virtue-inclined soul is a friend, vice-inclined foe

Our soul itself is a friend if it is virtue-inclined i.e. devoted to good conduct and our own soul itself is a foe if it is vice-inclined i.e.disposed to misconduct. Continue reading “Who is a friend, foe ?” »

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Wisdom

Wisdom

पा समिक्खए धम्मं

Wisdom only can judge religion

It was Mahavira only, who, two thousand and five hundred years before, through this maxim, proclaimed the efficacy of intelligence. Continue reading “Wisdom” »

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Speak not what is not liked

Speak not what is not liked

तुमं तुमं ति अमणुं, सव्वसो तं न वत्तए

Speak not that, which conveys disregard

Mother and God may be addresses as thou but all the rest must be addressed as Sir or Madam. These words convey regard. While conversing or writing letters, we should always use words that convey respect. If we use words of respect and regard for others, they will also address us similarly and show respect to us. Continue reading “Speak not what is not liked” »

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Do not get stuck in the mire

Do not get stuck in the mire

महयं पलिगोव जाणिया, जा वि य वंदणपूयणा इहं

Respect and regard in the world must be considered as great mire

Praise is intoxicating. As an intoxicating man works indiscreetly, so also a praise-hungry man works only where he hopes to get more appreciation. He forgets that admirers are not always truth-speakers. For their selfishness they praise falsely. Continue reading “Do not get stuck in the mire” »

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Sense gratification

Sense gratification

कामेसु गिद्धा निचयं करेन्ति

Man of sense gratification hinds karma

Among the five senses, objects of sense of seeing and hearing are called ‘kama’ e.g. beautiful picture, drama, cinema, attractive sight and dance etc.; sensual stories, poetry, film songs, different musical instruments, self-praise, melodious voice of man or woman (alluring speech of woman for man, and enticing speech of man for woman) etc., are subjects of eye and ear. To continue to think about them and the way to acquire them, day and night, is a sign of sensuality. Continue reading “Sense gratification” »

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Command of the truth

Command of the truth

सच्चस्स आणाए उवट्ठिए मेहावी मारं तरइ

The intelligent who obeys the command of truth, he is able to swim over the waves of death

In life, we experience the necessity of discipline at every step. Bereft of humility or discipline, immodest and undisciplined man increases own and others pain only. In such a position, how can betterment of self and others be expected from him? Continue reading “Command of the truth” »

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Benefits of forgiving

Benefits of forgiving

खमावणयाएणं पल्हायणभावं जणयइ

Happiness emerges out of forgiving

If someone offends us, we are capable of punishing him but instead of punishing him we pardon him, let him free then both the offender and the one against whom offence was committed would feel happy. Continue reading “Benefits of forgiving” »

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In the other world

In the other world

इहलोगे सुचिण्णा कम्मा परलोगे
सुहफल विवाग संजुत्ता भवन्ति

Good work done here yields happiness in the other world

The fruits of good work not available here, would be got in the next life. Continue reading “In the other world” »

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