1 0 Tag Archives: Jain Agam
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An opportunity for self improvement

An opportunity for self improvement

अत्तहियं खु दुहेण लब्भइ

An opportunity for self-improvement is got with difficulty

In this world, there are many stones, diamonds less; dogs are many, elephants few; jackals many, lions are few; margosa trees are many, mango trees are less; pebbles are a lot, pearls few; bad characters are many, good characters rare. Continue reading “An opportunity for self improvement” »

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Age is depleting

Age is depleting

सेणे जह वट्टयं हरे, एवं आउखयंमि तुट्टइ

As the hawk kills the quail in one stroke, so also after completion of age, death takes away life

The entire world is the food of death. A little is in its mouth, a little in its lap and a little in its palms. One day his death is imminent whose age is remaining, still not completed, though he may live. Those who are born in this world surely die, some before and some after – this is the only difference. Continue reading “Age is depleting” »

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How wicked is the evil word

How wicked is the evil word

वाया दुरुत्ताणि दुरुद्धराणि,
वेराणुबंधीणि महब्भयाणि

Evil and harshly uttered words cause enmity and fear for ages

Durrukta (harshly spoken) is a word opposite to Sukta in the maxim. Sukta (well-spoken) is beneficent, inspiring; durukta is evil, instigator of heart burn, quarrel. Continue reading “How wicked is the evil word” »

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Find The Truth Through Experience

Find The Truth Through Experience

अप्पणा सच्चमेसेज्जा

Find the truth yourself

There is a proverb – “Munde Munde Matirbhina” – each one has his own mind. Hence each person thinks differently. Continue reading “Find The Truth Through Experience” »

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The detached aspirant

The detached aspirant

विरता हु न लग्गंति,
जहा से सुक्कगोलए

As a ball made of dry mud, detached aspirant is not attached

If a ball made of wet mud is thrown at a wall, then it gets adhered to it because attribute of water present in it makes it stick. Continue reading “The detached aspirant” »

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Scriptures and religious conduct

Scriptures and religious conduct

दुविहे धम्मे-सुयधम्मे चेव चरित्तधम्मे चेव

Religion has two forms – scriptural (knowledge of reality) and conduct (morality)

When a mother cries – complains that her son does not listen to her, then does she cry for his deafness? Or does the son not have the ears to listen? Does he not have the sense of hearing? He has that entire faculty. Mother’s complaint is that whatever she says, the son does not obey. Because he does not do whatever she says, it is said that he does not listen. Continue reading “Scriptures and religious conduct” »

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Wish for quality growth

Wish for quality growth

कङ्खे गुणे जाव सरीरभेऊ

Until you are not dead, wish for quality growth

Until body is not deceased i.e. not dead, we should incessantly strive to excel ourselves.

Everyone desires for sense gratification but wise men aspire for value growth. Continue reading “Wish for quality growth” »

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Blood stains cannot be washed with blood

Blood stains cannot be washed with blood

रुहिरकयस्स वत्थस्स रुहिरेणं चेव
पक्खालिज्जमाणस्स णत्थि सोही

Blood smeared cloth be washed only with blood, then it is not washed cleanly.

Fire cannot be extinguished with fire. If a dog were to bite us then its remedy cannot be that we also bite the dog. Similarly, we cannot repay abuse with abuse and exchange blows with blows. Continue reading “Blood stains cannot be washed with blood” »

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Obeisance to Acharyas

Obeisance to Acharyas

जत्थेव धम्मायरियं पासेज्जा,
तत्थेव वंदिज्जा नमंसिज्जा

Wherever Acharyas are seen, there only we should pay our obeisance and respect

Acharyas are those who inspire conduct and they become inspired, for the venerable. Continue reading “Obeisance to Acharyas” »

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Bondage of Attachment

Bondage of Attachment

ममत्तं छिंदए ताए, महानागोव्व कंचुयं

A spiritual aspirant should break up the bondage of attachment like the serpent which relinquishes its skin

On the body of the serpent, there is thin perforated skin, which falls away every year. Like the serpent which is not attached to the skin though living with it for a year and as the year passes by, he immediately leaves that and goes elsewhere; similarly, the aspirant aspiring for self-development abandons family, home, valuable clothes, ornaments etc., and goes elsewhere takes diksha (becomes a Sadhu). Continue reading “Bondage of Attachment” »

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