कामी कामे न कामए, लद्धे वा वि अलद्ध कण्हुइ
Looking for gratification, an aspirant should not desire for fulfillment of desires. He should think of them as unavailable even if they were available, and neglect those, which are available.
Desire for desires
After renouncing the worldly life, those who have become Sadhus, taken great vows, they should never again desire for sense gratification, nor also try to acquire them. Continue reading “Desire for desires” »
Four sons
चत्तारि सुता-अतिजाते,
अणुजाते, अवजाते, कुलिंगाले
अणुजाते, अवजाते, कुलिंगाले
Sons are of four kinds — atijata, anujata, avajata and kulangara
Neither bonded, nor free
कुसले पुण नो बद्धे, नो मुत्ते
Wise man is neither bonded nor free
Quantity of food intake
माइ असणपाणस्स
Know the quantity of food intake
Speak not laughingly
न हासमाणो वि गिरं वएज्जा
One should nor speak laughingly
Attachment
इत्थ मोहे पुणो पुणो सा,
नो हव्वाए नो पाराए
नो हव्वाए नो पाराए
Attached person neither lives here, nor there
High and low caste
से असइं उच्चागोए, असइं नीआगोए,
नो हीणे नो इहरित्ते
नो हीणे नो इहरित्ते
Many a time, man has taken birth in high caste and low caste; but this does not make him great or low
Liberation (moksha) and freedom (nirvana)
अगुणिस्स नत्थि मोक्खो,
नत्थि अमोक्खस्स निव्वाणं
नत्थि अमोक्खस्स निव्वाणं
Moksha is not attained in absence of attributes and freedom is not attained in absence of moksha
Speak not much
बहुयं मा य आलवे
Do not speak too much
The poisoned thorn
तम्हा उ वज्जए इत्थी,
विसलित्तं व कंटगं नच्चा
विसलित्तं व कंटगं नच्चा
Knowing the woman as a poisoned thorn, a celibate man should keep away from them
