Now, Svayambuddha felt disgust with the world at his Master’s death, took initiation under Sri Siddha Acharya, piously observed the vow for a long time without any transgressions, and became an Indrasamanika, named Drdhadharma, in Aisana. Inclined to affection like a kinsman because of their relations in the previous birth, and wise, he spoke to console Lalitanga. “Why are you bewildered on account of a mere woman, O noble sir? Wise men do not reach such a state even at death.” Lalitanga replied: “Friend, what are you saying? For death is easy to bear, but separation from a wife is very hard to bear, A gazelle eyed woman is the only thing of value in the world; without whom all wealth, even such, is valueless.” Continue reading “Refutation of Maya – Part 4” »
Refutation of Maya – Part 4
Shri Pujya Tunk
Shri Pujya Tunk comes across us while doing the palitana tirthyatra. Chetan ! From here on your left side goes an old way,which is totally neglected, so let us walk on the newly built stone steps. Continue reading “Shri Pujya Tunk” »
Seventh & Eighth Incarnation
SEVENTH INCARNATION
In the seventh incarnation, they were born as twins in the Uttarakurus. Then they were born among the Uttarakurus as twins, for the same fate results to those who have died with the same thought. Continue reading “Seventh & Eighth Incarnation” »
Speak not much
Do not speak too much
Cōtrīśa atiśayavanta
Bhāva: Dāna dharma…Nā badhāja mukhya prakāranī samajaṇa
Cōtrīśa atiśayavanta,
samavasaṇē bēsī hō jagaguru;
Upadēśē arihanta,
dānataṇā guṇa hō pahēlē sukhakarū.
The Doctrine of Maya (Vedanta)
Then the fourth minister said: “It is illusion; nothing is real. The visible world is like a dream or a mirage. A teacher and a disciple; a father and a son; virtue and vice; one’s own and another’s; such things as appear, that is only a form of expression, not reality. Continue reading “The Doctrine of Maya (Vedanta)” »
Mēṁ kīnō nahīṁ tuma bīna aura śuṁ
Śrī Suvidhinath Jina Stavan
Rāga: Bhajōrī pyārō namijīṇanda…(Bhīmapalāśa)
Continue reading “Mēṁ kīnō nahīṁ tuma bīna aura śuṁ” »