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Value the time

Value the time

अणभिक्कंतं च वयं संपेहाए,
खणं जाणाहि पंडिए

Wise man! Seeing the remaining age, realize the importance of time – understand the value of opportunity

A diamond is also valuable and a stone also; but there is great difference in the value of both of them. Diamond is invaluable because there is no value for that. The value of time is also like a diamond. Continue reading “Value the time” »

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True learning

True learning

अट्ठजुत्ताणि सिक्खिज्जा,
निरट्ठाणि उवज्जए

Refrain from wasteful learning, learn only what is useful

Some thinkers believe that art is for arts sake only and some believe that art is for benevolence. According to the first type of thinkers art will die, if its object is something else; and for other type of thinkers if the object is not good then that art will kill others. Continue reading “True learning” »

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Pūraṇa sukha śivasadmanā

Listen to Pūraṇa sukha śivasadmanā

Shri Shreyanshnath Jina Stavan
Rāga: Paramātama pūraṇa kalā…
Continue reading “Pūraṇa sukha śivasadmanā” »

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Motivational Wallpaper #57

परिवार के सदस्यों से इतना प्रेम कीजिये कि आपके घर में हर रोज उत्सव हो

Standard Screen Widescreen Mobile
800×600 1280×720 iPhone
1024×768 1280×800 iPad
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Motivational Wallpaper #48

एक पापी की वृत्ति अनेक पापों की सर्जक बन जाती है

Standard Screen Widescreen Mobile
800×600 1280×720 iPhone
1024×768 1280×800 iPad
1400×1050 1440×900
1600×1200 1920×1080  
  1920×1200  
  2560×1440  
  2560×1600  

Continue reading “Motivational Wallpaper #48” »

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Causes of attachment and aversion

Causes of attachment and aversion

रागस्स हेउं समणुमाहु,
दोसस्स हेउं अमणुमाहु

Attractive words etc. are the reason of attachment and repulsive are objects of aversion

Sound, shape, taste, smell and touch – these five are the causes of attachment and even aversion. Continue reading “Causes of attachment and aversion” »

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Annihilation of attachment and aversion

Annihilation of attachment and aversion

रागस्स दोसस्स य संखएणं
एगंतसोक्खं समुवेइ मोक्खं

With the annihilation of attachment and aversion, living beings attain total happiness

Attachment makes us cry and aversion makes others cry. Who likes crying? None, then why should making others cry be liked? Life’s success is inherent in laughing i.e. being happy and sharing the happiness with others. Continue reading “Annihilation of attachment and aversion” »

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The Lord’s Marriage

The Lords Marriage
One day, a pair of twins, as they were playing together in accordance with the nature of children, went together under a palm tree. By the evil contrivance of fate, just then a large palm-fruit fell from the tree on the boy’s head like a stroke of lightning on a castor bean plant. Struck on the head in the manner of the crow-and-palm tree fable, the boy died then by the first accidental death. Because he had very slight passions, the boy-twin went to heaven. Cotton indeed rises in the air from its lightness. Formerly, large birds at once lifted up the bodies of dead twins like nest wood, and threw them in the Ocean. At that time, from the deterioration (of the times), the body remained just so. For the avasarpini has decreasing power. Then the second one of the twins, the girl, by nature endowed with innocence, stood with tremulous eyes, like a remnant after a sale. Her parents took her and raised her, and gave her the name Sunanda. After a few days her parents also died. For the twins live but a short time after their children are born. The girl, dazed by wondering what to do, with restless eye, wandered alone in the forest like a deer lost from the herd. Continue reading “The Lord’s Marriage” »

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Practise good conduct

Practise good conduct

बाहाहिं सागरो चेव,
तरियव्वो गुणोदहिं

To practice good conduct is akin to swim the sea with arms

In former times boats were used for sea voyage. Now, big ships have been constructed sitting in which voyagers easily travel from one country to another. From the time, airplanes have come into service, importance of ships has declined. Continue reading “Practise good conduct” »

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Wallpaper #5

The soul comes alone and goes alone, no one companies it and no one becomes its mate

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