वीयरागयाएणं नेहाणुबंधणाणि,
तण्हाणुबंधणाणि य वोच्छिन्दइ
तण्हाणुबंधणाणि य वोच्छिन्दइ
Detachment destroys the bondage of attachment and desire
Attachment and Desire
Aversion is a fault worth abandoning. Attachment is opposite of aversion but still it is also a fault and worth renouncing like aversion. Continue reading “Attachment and Desire” »
Benefit and greed
जहा लाहो तहा लोहो, लाहा लोहो पवड्ढइ
Where there is profit, there is greed and greed grows with the profit
True learning
अट्ठजुत्ताणि सिक्खिज्जा,
निरट्ठाणि उवज्जए
निरट्ठाणि उवज्जए
Refrain from wasteful learning, learn only what is useful
Causes of attachment and aversion
रागस्स हेउं समणुमाहु,
दोसस्स हेउं अमणुमाहु
दोसस्स हेउं अमणुमाहु
Attractive words etc. are the reason of attachment and repulsive are objects of aversion
Annihilation of attachment and aversion
रागस्स दोसस्स य संखएणं
एगंतसोक्खं समुवेइ मोक्खं
एगंतसोक्खं समुवेइ मोक्खं
With the annihilation of attachment and aversion, living beings attain total happiness
Practise good conduct
बाहाहिं सागरो चेव,
तरियव्वो गुणोदहिं
तरियव्वो गुणोदहिं
To practice good conduct is akin to swim the sea with arms
Science and religion
विण्णए समागम्म धम्मसाहणमिच्छिउं
Instruments of religion and science must meet together
Well-vowed attains moksha
भिक्खाए वा गिहत्थे वा,
सुव्वह गम्मई दिवं
सुव्वह गम्मई दिवं
Whether he is an ascetic or a family man, one who keeps his vows well attains moksha
Pain of a sinner
सकम्मुणा किच्चइ पावकारी
A sinner is distressed because of his own karma only
The foundation of good conduct
नादंसणिस्स नाणं, नाणेण विणा न होंति चरणगुणा
Without right perception, knowledge is not acquired and without knowledge right conduct is not possible
