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Complete on time

Complete on time

जेहिं काले परक्कंतं,
न पच्छा परितप्पए

Those who are able to finish their work on time, they do not regret later

Those who are not able to finish their job on time, they regret later. What is the use? The plant, which was not watered before its getting withered, will it get green with regretting later. Never. Continue reading “Complete on time” »

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Karma influx (asrava), stopping (samvara)

Karma influx (asrava), stopping (samvara)

समुप्पायमजाणंता, कहं नायंति संवरं|

How can an ignorant understand stopping of karma (Samvara) without knowing its influx (asrava)

Imagine a big lake and a floating boat in which many people are sitting. Slowly the boat starts sinking. Water starts entering the boat. Out of fear, people on the boat start yelling, “Stop this incoming water anyway; plug this incoming of water anyhow.” Continue reading “Karma influx (asrava), stopping (samvara)” »

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Knowledge and conduct

Knowledge and conduct

आहसु विज्जाचरणं पमोक्खं

Through knowledge and conduct only, one can get moksha (liberation)

As the eyes and legs – both are necessary to walk, so are both the knowledge and conduct important to attain moksha. Without the conduct, knowledge is lame; and without the knowledge, conduct is blind. A lame man is not able to move but he can see. Opposed to this, a blind man can walk but because of wrong direction, he can reach a wrong place. Therefore, an intelligent man needs to conduct himself as much as the man of good conduct needs to acquire knowledge. Continue reading “Knowledge and conduct” »

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Pain through karma

Pain through karma

सकम्मुणा विप्परियासुवेइ

Man is afflicted because of his own karma

There is inequality in the world. Someone is being born, someone is giving birth; someone is living, someone dying; someone is earning, someone losing; someone is sleeping, someone awakened; someone is smiling, someone crying; someone is happy, someone unhappy. Continue reading “Pain through karma” »

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None can share the pain

None can share the pain

अस्स दुक्खं ओ न परियाइयति

No body can share the pain of another

Man gets distressed due to mistakes done because of carelessness. Pain is the sure result of mistakes. One who does mistakes, he cannot escape from its outcome. Continue reading “None can share the pain” »

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Do not laugh at

Do not laugh at

न यावि पे परिहास कुज्जा

A wise man should not laugh at someone

Cough is the root of disease. Laughter is the root of quarrel. If tauntingly Draupadi would not have said to Duryodhana that blind man sons’ also behave blindly, may be Mahabharata might not have been enacted. Continue reading “Do not laugh at” »

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Do not lengthen the talk

Do not lengthen the talk

निरुद्धगं वा वि न दीहइज्जा

What can be said in short, let that not be uselessly lengthened

Wise men always present their viewpoint in a balanced way. They speak only what is necessary. They do not like to waste either their own or others’ time with unnecessary details. Continue reading “Do not lengthen the talk” »

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Speak after thinking

Speak after thinking

अणुचिंतिय वियागरे

Speak after thinking

In this world keeping quiet does not work. Practically everyone has to speak for something or the other. Animals and birds also speak. Their language is different, signs are different, through which they convey their feelings, express their needs. Continue reading “Speak after thinking” »

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Pure soul

Pure soul

भावणाजोगसुद्धप्पा जले णावा व आहिया

One whose soul is pure of thoughts, he is like a boat in the water

A dacoit uses knife and a doctor also; one wants to loot someone’s wealth by killing him and the other wants to cut the man’s sick or rotten organ through operation so that he can become healthy. One is a sinner, other a virtuous man; one is a killer, other a savior. Continue reading “Pure soul” »

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Consider With Particular Reference

Consider With Particular Reference

विभज्जवायं च वियागरेज्जा

Words with many meanings must be used

‘Syadvada’ is a philosophical principle. ‘Syat’ means consideration. Hence, it can also be called ‘from a particular point of view’ (Sapeksavada). Throughout the world, it is known as Anekantavada since it does not insist on any particular point of view. Continue reading “Consider With Particular Reference” »

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