देवावि सइंदगा न तित्तिं न तुट्ठिं उवलभन्ति
Gods (devatas including Indras, their chief, who live in the heavens) also are neither satisfied nor contented with sense gratification
Neither satisfaction, nor contentment
There are five organs of senses and their objects are different. Throughout life, man runs after acquisition of these objects. Having satisfied one sense, he struggles to satisfy the second sense and after that the third and the fourth and the fifth respectively. Continue reading “Neither satisfaction, nor contentment” »
Useless violence
अट्ठा हणंति, अणट्ठा हणंति
Some people commit violence with some aim and some aimlessly
Detachment and self-dependence
पोक्खरपत्तं इव निरुवलेवे,
आगासं चेव निरवलंबे
आगासं चेव निरवलंबे
An aspirant must be unattached as the lotus leaf and independent as the sky
Truth is God
तं सच्चं भगवं
Truth only is god
Ask and then take
अणुविय गेण्हियव्वं
Anything must be taken with permission only
Goddess Ahimsa
भगवती अहिंसा…. भीयाणं पि व सरणं
Goddess Ahimsa is like refuge for the fearful
Fear not
ण भाइयव्वं, भीतं खु भया अइंति लहुयं
One should not be afraid; fear comes fast to the fearful
Causes of violence
कुद्धा हणंति, लुद्धा हणंति, मुद्धा हणंति
Angry, greedy and the attached commit violence
How do you like killing ?
पाणवहो चंडो रुद्दो, खुद्दो, अणारियो,
निग्धिणो, निसंसो, महब्भभओ
निग्धिणो, निसंसो, महब्भभओ
Killing is inhuman, horrible, mean, uncivilized, merciless, cruel, and brutal
Beginning End
सरीरं सादियं सनिधणं
Body has a beginning as well as an end
1. Beginningless infinite
2. Beginningless with an end
3. With beginning and infinite
4. With beginning and an end
Continue reading “Beginning End” »
