न संतसंति मरणंते,
सीलवंता बहुस्सुया
सीलवंता बहुस्सुया
Wise man and man of good conduct are never afraid until death
Wisdom and good conduct
Pain is the result of wrong done. How and why do we do wrong? Because of ignorance and misconduct. Continue reading “Wisdom and good conduct” »
Manner of speech
नापुट्ठो वागरे किं चि,
पुट्ठो, वा नालियं वए
पुट्ठो, वा नालियं वए
Without being asked nothing should be spoken, and even when asked, untruth should not be spoken
Karma influx (asrava), stopping (samvara)
समुप्पायमजाणंता, कहं नायंति संवरं|
How can an ignorant understand stopping of karma (Samvara) without knowing its influx (asrava)
The Obstinate Pony
मा गलियस्सेव कसं, वयणमिच्छे पुणो पुणो
Do not expect repeated instructions from the Guru for fulfilling your duties like an obstinate pony who requires repeated beating
Cannot be free of bondage
न यावि मोक्खो गुरुहीलणाए
One who neglects guru can never get liberated
Ask and then take
अणुविय गेण्हियव्वं
Anything must be taken with permission only
Humility towards Guru
जस्संतिए धम्मपयाइं सिक्खे,
तस्संतिए वेणइयं पउंजे
तस्संतिए वेणइयं पउंजे
From whomsoever one would have learnt religious lessons (pada); towards them, he should behave humbly
Rest on the way
संसयं खलु सो कुणइ
जो मग्गे कुणई घरं
जो मग्गे कुणई घरं
He only doubts the devotion who wants to rest on the path
Knowledge and conduct
आहसु विज्जाचरणं पमोक्खं
Through knowledge and conduct only, one can get moksha (liberation)
Jiv Vichar – Gatha 5
भोमंतरिकूख-मुदगं ओसा
हिम करग हरितणू महिआ|
हुंति घणोदहिमाई, भेयाणेगा य आउस्स||
हिम करग हरितणू महिआ|
हुंति घणोदहिमाई, भेयाणेगा य आउस्स||
APKAYA : Apkaya jiva are living beings that have water (in any form) as their own bodies, also known as water bodies. Continue reading “Jiv Vichar – Gatha 5” »
