लुप्पंति बहुसो मूढा, संसारम्मि अणंतए
Usually, ignorant perish in the everlasting world
Attachment and distrees
‘Ignorant’ means attached. In this world, those whose mind is full of attachment, such people suffer in many ways. Continue reading “Attachment and distrees” »
Be friendly
मेत्तिं भूएसु कप्पए
Be friendly with all living beings
Otherwise No Moksha
कडाण कम्माण न अत्थि मोक्खो
Liberation is not possible without reaping the consequences of your actions
Take no interest in enmity
वैराइं कुव्वइ वेरो,
तओ वेरेहिं रज्जति
तओ वेरेहिं रज्जति
An enemy nurtures enmity and takes interest only in that
The ignorant
अं जणं खिंसइ बालपे
Ignorant teases others
Pain and desire
दुक्खं हयं जस्स न होइ मोहो,
मोहो हओ जस्स न होइ तण्हा
मोहो हओ जस्स न होइ तण्हा
Who is detached, his pain is destroyed; who has no desire, his attachment is extinct
Jiv Vichar – Gatha 7
उब्भामग उक्कलिया,
मंडलि मह सुद्ध गुंजवाया य|
घण-तणु वायाईसा, भेया खलु वाउकायस्स||
मंडलि मह सुद्ध गुंजवाया य|
घण-तणु वायाईसा, भेया खलु वाउकायस्स||
VAUKAYA : Vaukaya jiva are living beings that have air as their own bodies, also known as air bodies. Continue reading “Jiv Vichar – Gatha 7” »
Neither satisfaction, nor contentment
देवावि सइंदगा न तित्तिं न तुट्ठिं उवलभन्ति
Gods (devatas including Indras, their chief, who live in the heavens) also are neither satisfied nor contented with sense gratification
Violence is the basis of Karma
कम्ममूलं च जं छणं
‘Chana’ word is made of those roots, which mean violence. As it is this word has many meanings – fourth part of blinking act, festival, opportunity etc; but in this verse, its appropriate meaning seems to be violence. Continue reading “Violence is the basis of Karma” »
Who is ignorant ?
बालो पापेहिं मिज्जति
Ignorant boasts of his sins
