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Jiv Vichar – Gatha 8

Jiv Vichar Gatha 8

जीवा मुत्ता संसारिणो य, तस थावरा य संसारी|
पुढवी जल जलण वाउ, वणस्सई थावरा नेया||
In this stanza, the fifth and final type of sthavara jiva i.e. vanaspatikaya jiva are defined and explained.

VANASPATIKAYA : Vanaspatikaya jiva are living beings that have vegetable or flora as their own bodies, also known as vegetal bodies. Continue reading “Jiv Vichar – Gatha 8” »

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How do you like killing ?

How do you like killing ?

पाणवहो चंडो रुद्दो, खुद्दो, अणारियो,
निग्धिणो, निसंसो, महब्भभओ

Killing is inhuman, horrible, mean, uncivilized, merciless, cruel, and brutal

Killing means violence to life, end of life. Explaining its nature i.e. throwing light on that, experienced men have said,”Killing is horrible, ghastly, and unbearable because no body can bear it. Continue reading “How do you like killing ?” »

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I am alone

I am alone

एगे अहमसि, न मे अत्थि कोई,
न वाऽहमवि कस्स वि

I am alone, no body is mine and I also do not belong to anyone

This world is like a great lake in which living beings come floating like straw from here and there, meet, and stay together for some time and with the blow of wind (at the push of death) again get scattered here and there. Continue reading “I am alone” »

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I am different

I am different

ए खलु कामभोगा, ओ अहमसि

Sense gratification is different, I am different

Melodious music, beautiful sights, scents, flower garlands, sweets, savories, touch of soft and cold, and other different attractive things of sense gratification are widely available throughout the world. Continue reading “I am different” »

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Bhaktamar Stotra – Shloka 6

Bhaktamar Stotra Shloka 6

Alpaśrutam śrutavatām parihāsadhāma
Tvadbhaktirēva mukharīkurutē balānmām |
Yatkōkilah kila madhau madhuram virauti
Taccāru – cūta – kalikā – nikaraikahētuh ||6||

Continue reading “Bhaktamar Stotra – Shloka 6” »

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Infatuation only is accumulation

Infatuation only is accumulation

मुच्छा परिग्गहो वुत्तो

Infatuation only is called accumulation (parigraha)

Infatuation or attachment only is accumulation (parigraha). What all surrounds us from all sides is not called parigraha; but the thing, which we consider as our own means and that on which our attachment is aroused, that only is called parigraha. Continue reading “Infatuation only is accumulation” »

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Criticizer wanders

Criticizer wanders

जो परिभवइ परं जणं,
संसारे परिवत्तई महं

One who criticizes, wanders in the world

All are great – one more than another. Someone is better than the other, and other is better than someone else. Someone is great because of one reason, someone else because of some particular reason. Therefore, we should not commit the mistake of underestimating anyone. Continue reading “Criticizer wanders” »

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Speak not harshly

Speak not harshly

नो वयणं फरूसं वइज्जा

Speech is of two kinds – harsh and mild. In angry and cruel mood, it is crude; and mild when one is humble and quiet. Speech of kindness, compassion, sympathy, love, relations, affection, and deceit is mild. Against this, speech of cruelty, aversion, anger, haughtiness is discordant. Continue reading “Speak not harshly” »

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Contented do not commit sins

Contented do not commit sins

सन्तोसिणो नो पकरेंति पावं

Contented do not commit sins

Greed is the root of sins. The more he earns, the more he is inclined to commit sins; because his greed grows in proportion to his profits, which prompts him to adopt wrong and unjust means. Continue reading “Contented do not commit sins” »

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Bhaktamar Stotra – Shloka 2

Bhaktamar Stotra Shloka 2

Yaḥ sanstutaḥ sakala-vāṅmaya-tattvabōdhā-
Dudbhūta-bud’dhi paṭubhiḥ suralōka-nāthaiḥ |
Stōtrairjagat tritaya-citta-harairudārai-
Stōṣyē kilāhamapi taṁ prathamaṁ jinēndram ||2||

Continue reading “Bhaktamar Stotra – Shloka 2” »

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