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Different attitude

Different attitude

पुढो छंदा इह मानवा

Here, people are of different attitudes

In this world, we observe that nature of men is different from each other – their likings are different -their thinking is different. Difference is so much that, one man’s thoughts are also not same – at different times, they are different. Continue reading “Different attitude” »

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Will not repeat the mistake

Will not repeat the mistake

तं परिण्णाय मेहावी, इयाणिं णो,
जमहं पुव्वमकासो पमाएणं

A bright aspirant, through self-realization, should resolve not to repeat the mistakes committed due to un-vigilance in the past life

It is said that man learns by stumbling only. Every fall teaches him something or other, makes him learn; but to take lessons or not from failures depend on his wish. One, who is endowed with intelligence and is wise, growth and living with such desires are possible in him. Continue reading “Will not repeat the mistake” »

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Be equipoise

Be equipoise

जहा पुण्णस्स कत्थई, तहा तुच्छस्स कत्थई|
जहा तुच्छस्स कत्थई, तहा पुण्णस्स कत्थई|

As is told to the virtuous, so is told to man of vice and as is told to the vice man so is told to the virtuous

Unattached preacher preaches the rich man in the same way as he preaches a poor man; and he preaches the poor in the same way as he preaches a rich man. It means that in his attitude there is no difference in between a rich and a poor man. He preaches all in the same way. Continue reading “Be equipoise” »

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Humility

Humility

जे एगं नाम से बहुं नामे

One, who becomes humble, can make many others too

If we want that others should respect us, then we also should respect them. One who is arrogant, he is hated by others; he cannot get respect from anywhere. Continue reading “Humility” »

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Free from bondage

Free from bondage

एस वीरे पसंसिए, जे बद्धे पडिमोयए

That brave one only becomes praiseworthy who liberates the bonded

With a sword man can also cut his own hands and legs and others’ bondage too; he can slap others and help them too. Similarly, one who is strong he can utilize his energy for good purposes and evil also. Strength is also like a sword, a weapon – an instrument. Praise and contempt both can be earned through that. Continue reading “Free from bondage” »

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Distressed seer

Distressed seer

आयंकदंसी न करेइ पावं

One who has experienced pain does not commit sins

Where is the man in this world who is not distressed? Everyone suffers with some pain or another. Pain of birth, old age and death are certain for everyone; but apart from this sickness, sorrow, separation, insult, hurt, jealousy, abuse, ugliness, bad odor, tasteless food, rough touch, bondage, poverty, reproach, scolding, running here and there etc., are hundreds of pain through which men are continuously distressed, experiencing uneasiness and restlessness. Continue reading “Distressed seer” »

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Profit and Loss

Profit and Loss

लाभुत्ति न मज्जिज्जा, अलाभुत्ति न सोइज्जा

One should not be ecstatic at profit and sad at loss

Efforts result in two-way consequences only – profit or loss. Successful efforts result in profits and unsuccessful efforts in loss. Profits encourage working more and losses discourage; but in both the situations, one more bad result emanates. Continue reading “Profit and Loss” »

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Body renunciation

Body renunciation

वोसिरे सव्वसो कायं, न मे देहे परीसहा

I renounce love of body completely; there is nothing like body hardships

‘Kausagga’ is a Jaina word, which is called ‘Kayotsarga’ in Sanskrita. This is made from kaya + utsarga. Body is called ‘kaya’ and renunciation is called ‘utasarga’ but it does not mean renunciation of the body. It means renunciation of love of the body. Concentration for meditation is possible only after kayotsarga. Continue reading “Body renunciation” »

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Man with the rigth faith

Man with the rigth faith

सम्मत्तदंसी न करेइ पावं

Man of right faith does not commit sins

Jiva (animate), ajiva (inanimate),punya (virtues),papa (sins), asrava (influx), samvara (stopping), bandha (bondage), nirjara ( part annihilation) and moksha (liberation) are the nine realities. Their nature is the meaning. Right Perception is having faith on the realities and their meaning because the aspirant who is able to understand the true nature of realities, is able to develop faith in them. Continue reading “Man with the rigth faith” »

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Who knows other’s pain ?

Who knows other’s pain ?

जे अज्झत्थं जाणइ, से बहिया जाणइ|
जे बहिया जाणइ, से अज्झत्थं जाणइ|

Who knows the internal, knows the external and who knows the external, knows the internal

This is an experienced fact that one who understands his pleasures and pain of self, he only can understand the pleasures and pain of others. Continue reading “Who knows other’s pain ?” »

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