In A. D. 453 in the city of Vallabhi, under the leadership of Acharyadev Shrimad Devardhigani, three unprecedented religious tasks were undertaken which turned out to be landmarks in the history of Jain religion. These tasks were preservation of shrut jnan (scriptural knowledge), a more systematic compilation of the texts and conversion of those texts into written script. Continue reading “Shri Devardhigani Kshamashraman” »

Once Emperor Akbar was looking towards the main road from the balcony of his royal palace in Fatehpur Sikri. Meanwhile he saw a huge procession passing by, wherein at the centre a Jain laywoman (shravika) named Champa sat in splendour and attired in expensive clothes. On inquiry, the emperor came to know that the shravika had undertaken fast for 6 months during which she had taken only boiled water from sun-rise to sun-set and no other food. The Emperor was greatly surprised and on asking the shravika he came to know that it was possible because of the blessings of religious saint like Guru Hirvijaysuri. Continue reading “Shri Hirvijaysuri” »

Mahasati (female ascetic) Chandanbala occupies a unique place among the leading 16 satis of Jain relegious history. Besides being learned, virtuous and devoted to penance, she became the first sadhvi (nun) of the sadhvi sangh (order of nuns) founded by Bhagwan Mahavir and thereafter she enjoyed the honour of being the first sadhvi-president (head of the order of nuns) of 35000 sadhvis. Her life-sketch conveys the message that virtue is greater than caste or creed. Continue reading “Sadhvi Chandanbala” »

Anupama was Tejpal’s wife. Her complexion was dark and even her body was not that beautiful but she possessed extraordinary intelligence. She showed uncommon common-sense in solving complicated problems not only of the family but those of others as well. Continue reading “Anupamadevi” »

The message of Bhagwan Mahavir had spread far and wide and the impact was felt by the common people as well as the kings and the emperors. One of the chief devotees of Bhagwan Mahavir was Shrenik Bimbisar, the king of Magadh. His son Abhaykumar was also Mahavir’s chief devotee and there are historical references about him in the records of the Swetambara and Digambara tradition, and also in the ancient Buddhist Majjhima Nikaya. It is also believed that Abhaykumar had once met and honoured Gautam Buddha. This reflects his reverence for other religions. Continue reading “Mahamantri Abhaykumar” »

Bhagwan Mahavir was once giving his discourses in Champanagari and he saw Ambad parivrajak (wandering monk) proceeding towards Rajgruhi. He stopped him and said, “On reaching Rajgruhi, tell Shravika Sulsa that Mahavir has wished her dharmalabh” (increase in righteousness). Continue reading “Sulsa” »

People of the country were extremely terrified by the oppression of the emperors of Delhi during the last three hundred years. But as the emperor Akbar occupied the throne of Delhi, there was a great sigh of relief and there was a new ray of hope among the people. Akbar was keen to know about various religions. Knowing their fundamental principles, he respected and honored all the religions. He tried to mitigate animosity between the Hindus and the Muslims. He made sincere efforts to temper religious fanaticism. Continue reading “Champa” »

Kalikalsarvagna Hemchandracharya made extraordinary contribution for a long spell of seven decades to varied fields like poetry and grammar, history and puran, yoga and spiritual knowledge, lexicon and poetics, renunciation and penance, self-restraint and self-discipline and the state welfare and popular welfare. During the last 1000 years, there is no other personality that can match his saintliness and literary output. Continue reading “Shri Hemchandracharya” »