1 0 Tag Archives: Jain Sutra
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Try to understand

Try to understand

संबुज्झह, किं न बुज्झह?
संबोही खलु पेच्च दुल्लहा

Understand ! Why do you not understand? Alter the death acquisition of right knowledge is rare

Experiencing the fruits of their karma, people in this world continue to be born and die in the eight million and four hundred thousand birthplaces. Man would be born as a man cannot be said with certainty. Continue reading “Try to understand” »

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Profit and Loss

Profit and Loss

लाभुत्ति न मज्जिज्जा, अलाभुत्ति न सोइज्जा

One should not be ecstatic at profit and sad at loss

Efforts result in two-way consequences only – profit or loss. Successful efforts result in profits and unsuccessful efforts in loss. Profits encourage working more and losses discourage; but in both the situations, one more bad result emanates. Continue reading “Profit and Loss” »

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Do not loose temper

Do not loose temper

अणुसासिओ न कुप्पिज्ज

Discipline should not make you angry

Parents and gurus are elder to us and more experienced. They always try to reform us, keep us away from evil path and continuously try to lead us on the virtuous path. In this connection they criticize us many times, tell our mistakes and advice us to keep away from them. A repeated mistake invites their censure and criticism. Continue reading “Do not loose temper” »

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Destroyer of love

Destroyer of love

कोहो पीइं पणासेइ

Anger demolishes love

Love and anger do not stay together at any place. When anger is there, love will not be there and where love will be, anger will not be there. Both are opposite of each other, killer of one another. Continue reading “Destroyer of love” »

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Gift of life

Gift of life

दाणाण सेट्ठं अभयप्पयाणं

To give life is the best donation

Continue reading “Gift of life” »

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Restraint and Happiness

Restraint and Happiness

अप्पं दंतो सुही होई,
अस्सिं लोए परत्थ य

One who controls self; he only gets happiness in this world and the next

Restraint is the source of happiness. Controlling all the mental propensity is restraint. Mental tendencies are fickle – momentary. Who can keep control over them? Continue reading “Restraint and Happiness” »

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Body renunciation

Body renunciation

वोसिरे सव्वसो कायं, न मे देहे परीसहा

I renounce love of body completely; there is nothing like body hardships

‘Kausagga’ is a Jaina word, which is called ‘Kayotsarga’ in Sanskrita. This is made from kaya + utsarga. Body is called ‘kaya’ and renunciation is called ‘utasarga’ but it does not mean renunciation of the body. It means renunciation of love of the body. Concentration for meditation is possible only after kayotsarga. Continue reading “Body renunciation” »

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Neither language, nor intellect

Neither language, nor intellect

न चित्ता तायए भासा
कुओ विज्जाणुसासणं

Ornamental languages can also not shield (one with misconduct from his lowly birth) then what can be said about intelligence

There is lot of difference between the knowledge of languages and discipline of education. One may know only one language, still he can be a scholar; someone else may know many languages, yet be a fool. Knowledge is not enhanced by knowledge of languages. Continue reading “Neither language, nor intellect” »

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Loss of beauty

Loss of beauty

वण्णं जरा हरइ नरस्स रायं

O king! Old age destroys man’s beauty

How handsome does a baby look? Without beard, moustaches, worry, sadness, cruelty, fear, deceit, arrogance, simple and innocent behavior, smiling face and muscular body! Crying in a moment and laughing in another. Continue reading “Loss of beauty” »

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Do not get irritated

Do not get irritated

थोवं लद्धुं न खिंसए

Do not get irritated at getting less

Question – Is it better not to get anything or to get something? Then you will get the answer, ‘It is better to get something;’ but some people are such that they do not like to accept anything in piece or part. They want the thing in full; therefore, they are unhappy at getting anything in parts. This maxim is for the education of such people. Continue reading “Do not get irritated” »

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