Jain religion cares not only for human beings but also for mute animals, especially ones which cannot fend for themselves and have become useless for any work. Cattle homes are set up for such animals where they are provided fodder and are looked after. When one thinks of such cattle-homes, one inevitably remembers the name of Sheth Motisha. Continue reading “Sheth Motisha” »
Sheth Motisha
Shri Prasannachandra Rajarshi
Once Lord Mahavir arrived in the city of Rajgruhi. He was accompained by the royal sage (Rajarshi) Prasannachandra. Rajarshi Muni used to execute severe penance simply by staring at the fire-emitting Sun, with his one leg up and both arms raised straight. Magadha king Shrenik was completely impressed by such severe penance and politely questioned Lord Mahavir, “O Lord, suppose this monk performing severe penance, passes away at this particular moment, what state would he achieve after his death?” Continue reading “Shri Prasannachandra Rajarshi” »
Upadhyay Shri Yashovijayji
If someone utters the word upadhyayji it would mean Shrimad Yashovijayji Upadhyay. ‘So says Upadhyayji’ is regarded as the final word and ultimate authority in scriptural matters. His contemporary monks regarded him as the sarvajna (omniscient) in matters of the scriptures and also as shrutkevali (scripture – omniscient). Author of more than 100 books in Sanskrit, Prakrut and Gujarati, he also earned the titles of Tattvavisharad and Kurchatsharda. Besides writing the books that were theoretical and academic, he composed poems that were immensely popular. As Shri Bhadrabahuswami was known as antim shrutkevali so also Upadhyayji can be regarded as antim shrutpargami (last knower of all Jain canonical scriptures). Since his time, there has been no other scholar as learned and competent as him. Continue reading “Upadhyay Shri Yashovijayji” »
Puniya Shravak
Puniya Shravak symbolized ideal worship and devotion. He was a devotee whose devotion was praised by Bhagwan Mahavir himself. A resident of Rajagriha he came under the spell of Mahavir’s discourses and began to practice aparigraha (abandonment of worldly possessions). He embraced poverty willingly and gave away all the wealth he had inherited from his father. He would be happy and contented with what he earned from making cotton threads. He believed that contentment had nothing to do with possessions, with wealth or acquisitiveness. It is simply a state of mind. Continue reading “Puniya Shravak” »
