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Pure, free and forbearing

Pure, free and forbearing

सारदसलिलं इव सुद्धहियया,
विहग इव विप्पमुक्का,
वसुंधरा इव सव्वफासविसहा

Hearts of Sadhus are as pure as the water of a river in autumn. Like the bird, they are free of bondage and like the earth, they endure all pleasures and pain with equanimity

During rainy days, the color of the water of the river, which looks like the color of tea or coffee because of mud mixing, becomes pure in autumn. Sadhus hearts are also pure like that. They are without the dirt of passions. Continue reading “Pure, free and forbearing” »

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Who knows other’s pain ?

Who knows other’s pain ?

जे अज्झत्थं जाणइ, से बहिया जाणइ|
जे बहिया जाणइ, से अज्झत्थं जाणइ|

Who knows the internal, knows the external and who knows the external, knows the internal

This is an experienced fact that one who understands his pleasures and pain of self, he only can understand the pleasures and pain of others. Continue reading “Who knows other’s pain ?” »

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Be humble

Be humble

माणं मद्दवया जिणे

Overcome the pride with modesty

Storm uproots big large trees but can do no harm to the grass spread over the earth. Why is this so? Trees keep standing in their arrogance whereas grass is humble i.e. it has humility. Because of arrogance, trees are uprooted whereas due to meekness grass remain as it is. It shows the path to the conceited people as to how they should behave. Continue reading “Be humble” »

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Who is a friend, foe ?

Who is a friend, foe ?

अप्पा मित्तममित्तं य, सुप्पट्ठियदुप्पट्ठियो

Virtue-inclined soul is a friend, vice-inclined foe

Our soul itself is a friend if it is virtue-inclined i.e. devoted to good conduct and our own soul itself is a foe if it is vice-inclined i.e.disposed to misconduct. Continue reading “Who is a friend, foe ?” »

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Wisdom

Wisdom

पा समिक्खए धम्मं

Wisdom only can judge religion

It was Mahavira only, who, two thousand and five hundred years before, through this maxim, proclaimed the efficacy of intelligence. Continue reading “Wisdom” »

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Continuation of Lord Rishabhdev’s life as a Sadhu

Continuation of Lord Rishabhdevs life as a Sadhu
Kaccha, Mahakaccha, and the other royal ascetics, dwelling in the forest on the right bank of the Gangas like deer; wearing barkgarments like living trees; not touching householders’ food like something that had been vomited; their bodies very thin like empty skins, the elements dried up by fasts of two, three, or more days; even on the day for breaking fast eating dried leaves, dried fruit, etc., continued to think in their hearts only of the Blessed One, and did not go to another. The Blessed One, after wandering in silence among the Aryas and non-Aryas for a year without food, reflected as follows: “Just as lamps exist on oil, as trees on water, so on food alone the bodies of living creatures exist. Continue reading “Continuation of Lord Rishabhdev’s life as a Sadhu” »

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Quote #5

The Eastern religious philosophies are concerned with timeless mystical knowledge, which lies beyond reasoning and cannot be adequately expressed in words. The relation of this knowledge to modern physics is but one of its many aspects and, like all the others, it cannot be demonstrated conclusively but has to be experienced in a direct intuitive way.
Fritjof Capra
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6 everyday duties of a Shravak

Sorry, this entry is only available in हिंदी.

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Speak not what is not liked

Speak not what is not liked

तुमं तुमं ति अमणुं, सव्वसो तं न वत्तए

Speak not that, which conveys disregard

Mother and God may be addresses as thou but all the rest must be addressed as Sir or Madam. These words convey regard. While conversing or writing letters, we should always use words that convey respect. If we use words of respect and regard for others, they will also address us similarly and show respect to us. Continue reading “Speak not what is not liked” »

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Establishment of Customs

Establishment of Customs
Twenty lacs of Purvas after his birth, the Lord became king in this city to guard the subjects. The first king of kings, like the omkara of mantras, he guarded his subjects like his own children. The Lord appointed ministers, like the minor members of his own body, able in the punishment of the wicked and protection of the good. The King, Vrsabha-marked, established able police for guarding against theft, etc., like Sutraman Lokapalas. For the government he, the elephant of kings, collected elephants, the superior branch of the army like the best member of the body. He, Vrsabha-bannered, maintained fine horses holding their necks very high, as if in rivalry with the horses of the sun. The son of Nabhi himself built chariots made of close-fitted wood like aerial cars on earth. Then the son of Nabhi made a collection of foot-soldiers of well-tried courage, just as in a cakravartin incarnation. The son of Nabhi established in it army-commanders like very strong pillars of the palace of new sovereignty. The Lord of the World collected oxen, camels, buffaloes, mules, skilled in their use. Continue reading “Establishment of Customs” »

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