से ण हासाए, ण किड्डाए,
ण रतीए, ण विभूसाए
ण रतीए, ण विभूसाए
In old age, man is neither capable of joking, nor playing, nor loving and nor beautifying
Old age
After having taken birth, each man passing respectively through childhood, youth and adulthood attains to old age. If a young man does not want to become an adult, it is not in his hand. After young age, adulthood is must. Continue reading “Old age” »
Jiv Vichar – Gatha 6
इंगाल जाल मुम्मुर,
उक्कासणि कणग विज्जुमाईआ|
अगणि जियाणं भेया, नायव्वा निउण बुद्धिए||
उक्कासणि कणग विज्जुमाईआ|
अगणि जियाणं भेया, नायव्वा निउण बुद्धिए||
TEUKAYA / AGNIKAYA : Agnikaya jiva are living beings that have fire as their own bodies, also known as fire bodies. Continue reading “Jiv Vichar – Gatha 6” »
Renunciation of enjoyments
उविच्च भोगा पुरिसं चयन्ति,
दुमं जहा खीणफलं व पक्खी
दुमं जहा खीणफलं व पक्खी
Like birds desert the tree bereft of fruits, enjoyments abandon the man of depleted virtues
Infinite Desires
इच्छा हु आगाससमा अणंतया
Human desires are infinite like an ocean
Attachment and distrees
लुप्पंति बहुसो मूढा, संसारम्मि अणंतए
Usually, ignorant perish in the everlasting world
Be friendly
मेत्तिं भूएसु कप्पए
Be friendly with all living beings
Otherwise No Moksha
कडाण कम्माण न अत्थि मोक्खो
Liberation is not possible without reaping the consequences of your actions
Take no interest in enmity
वैराइं कुव्वइ वेरो,
तओ वेरेहिं रज्जति
तओ वेरेहिं रज्जति
An enemy nurtures enmity and takes interest only in that
The ignorant
अं जणं खिंसइ बालपे
Ignorant teases others
Pain and desire
दुक्खं हयं जस्स न होइ मोहो,
मोहो हओ जस्स न होइ तण्हा
मोहो हओ जस्स न होइ तण्हा
Who is detached, his pain is destroyed; who has no desire, his attachment is extinct
