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Who is not an Ascetic?

Who is not an Ascetic?

अच्छंदा जे न भुंजंति, न से चाइ त्ति वुच्चई

They cannot be called ascetics who cannot enjoy because of dependence

Just imagine – two people having hundred rupees each. Out of who one donates fifty rupees and the other loses, somewhere. This way money remaining with both of them is fifty rupees only. However, the first will be called a donor, not the second. Why so? Because, the first parted intentionally; for the second it was unintentional. Continue reading “Who is not an Ascetic?” »

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Infatuation only is accumulation

Infatuation only is accumulation

मुच्छा परिग्गहो वुत्तो

Infatuation only is called accumulation (parigraha)

Infatuation or attachment only is accumulation (parigraha). What all surrounds us from all sides is not called parigraha; but the thing, which we consider as our own means and that on which our attachment is aroused, that only is called parigraha. Continue reading “Infatuation only is accumulation” »

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Attributes of speech

Attributes of speech

मियं अदुट्ठं अणुवीइ भासए,
सयाण मज्झे लहइ पसंसणं

One who speaks concisely and faultlessly with thinking, he gets respect from gentlemen

All speak, but how many are there who really know to speak? Are you not aware of attributes of speech? If yes, this maxim is ready to guide you. Continue reading “Attributes of speech” »

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Sharing equally

Sharing equally

असंविभागी न हु तस्स मोक्खो

He, who shares not equally, attains not salvation

One who enjoys the available things himself only his pleasures are very much limited. Against this, the man who shares his abundance with others experiences more enjoyment. Continue reading “Sharing equally” »

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Love for praise

Love for praise

कसोक्खेहिं सद्देहिं पेमं नाभिनिवेसए

Do not be attached to the charming words pleasing to ears

If we do good work then people will surely praise us. Words of admiration are delightful and people like listening those words, but we should not be attached to words, which are ear pleasing; otherwise, it is possible that dupers may dupe us. Continue reading “Love for praise” »

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Simplicity and contentment

Simplicity and contentment

माया मज्जवभावेणं,
लोहं सन्तोसओ जिणे

Win deceit with simplicity and greed with contentment

Simplicity and evil are opposite words. People have unshakable faith on a simple person and total disbelief on the crooked. Where there is trust, love is there only; and where there is love, only there is happiness. Continue reading “Simplicity and contentment” »

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Greed destroys all

Greed destroys all

लोहो सव्वविणासणो

Greed destroys all

Anger destroys love, pride destroys humility, deceit or cheating destroys friends; but greed destroys all. It annihilates all virtues. Continue reading “Greed destroys all” »

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What will an ignorant do ?

What will an ignorant do ?

अन्नाणी किं काही, किं जानाहि सेयपावगं

What will an ignorant man do, how will he understand virtue and vice?

Understanding of substance (dravya), attributes (guna) and change (paryaya) is called knowledge. Absence of knowledge is ignorance. It is of three kinds – part, total and emotional. Continue reading “What will an ignorant do ?” »

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Destroyer of love

Destroyer of love

कोहो पीइं पणासेइ

Anger demolishes love

Love and anger do not stay together at any place. When anger is there, love will not be there and where love will be, anger will not be there. Both are opposite of each other, killer of one another. Continue reading “Destroyer of love” »

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Do not get irritated

Do not get irritated

थोवं लद्धुं न खिंसए

Do not get irritated at getting less

Question – Is it better not to get anything or to get something? Then you will get the answer, ‘It is better to get something;’ but some people are such that they do not like to accept anything in piece or part. They want the thing in full; therefore, they are unhappy at getting anything in parts. This maxim is for the education of such people. Continue reading “Do not get irritated” »

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