SECOND INCARNATION
As a result of his gift to the munis he became a twin in the Uttarakurus, who have the period of pure happiness present, on the north bank of the river Sita, to the east of the Jambu tree. There people wish to eat at the end of the fourth day, and have two hundred fifty-six ribs. They are born as twins, are three gavyutis tall, live for three palyas, bear children toward the end of life, have slight passions, and are free from self-interest. Continue reading “Second & Third Incarnation” »

The Indra of Aisana made himself five-fold, like the King of Saudharma, and took the Lord of the Three Worlds on his lap. Of these, one held over the Lord’s head a camphor-white umbrella, giving a lesya of the quarters, as it were, with its swinging pearlpendants. Two others fanned the Lord of the Jinas with chauris dancing from joy, as it were, from the various movements of the body. Another, twirling a trident in his hand, went in front as if thinking to purify himself by the Master’s glances. Then the Indra of Saudharmakalpa created four tall bulls from crystal in the four directions from the Lord of the World. Continue reading “The Gods – Their Cars – Their Bells their Family – Part 3” »

Good conduct is defined as the rejection of sinful activities. It is twofold: partial (desavirati) and total (sarvavirati).39 The five lesser vows (anuvrata), the three meritorious vows (gunavrata), the four disciplinary vows (siksavrata) are considered the twelve fold partial reduction. Among these, avoidance of injury, lying, stealing, impurity, and possessions in their grosser forms are called by the Jinas the ‘lesser vows.’ The three ‘meritorious vows’ are: the limitation of travel, the limitation of things of single and repeated use, and the limitation of purposeless injury. The four ‘disciplinary vows’ are tranquility, limitation to one place, fasting, and living like a muni, the distribution of alms. Continue reading “Sermon – Part 2” »

When there remained in the third spoke of time eighty-four lacs of Purvas plus eighty-nine fortnights, on the fourth day of the dark fortnight of the month Asadha, when the moon was in conjunction with the Uttarasadha constellation, the soul of Sri Vajranabha, after completing a span of life to the extent of thirty-three sagaropamas, fell from Sarvarthasiddhi and descended into the womb of Marudevi, the wife of Sri Nabhi, as a hansa would descend from Lake Manasa to the bank of the Mandakinis. Continue reading “Thirteenth Incarnation – The birth of Rsabha” »

“Reverence to you, O Lord of the Congregation, Protector of the World, Ocean of Compassion, O Lord, son of Sri Nabhi. O Lord, you are resplendent with the three knowledge’s, sense knowledge, etc., innate, like Mt. Meru with the parks, Nandana, etc. O God, this zone of Bharata today surpasses heaven, since it is adorned by you, the crest-jewel of the three worlds. Like you, this day is to be held in respect throughout samsara, purified by the festival of your birth kalyana, O Lord of the World. From the auspicious occasion of your birth, happiness arose even for the inhabitants of hell. Continue reading “Stuti” »

In youth the feet of the Lord were soft, red, like the inside of a lotus, warm, firm, free from perspiration, with smooth soles. As if for removing distress of those bowed (at his feet), the Lord’s cakra appeared, and the wreath, goad, and banner, like those of the elephant of Sri always present. The conch and the pitcher shone on the soles, and the svastika on the heels of the Master’s feet like pleasure-houses of Laksmi. Fleshy, round, high, like a serpent’s hood, the great toe of the Master was marked with a srivatsas, like a calf. Continue reading “Personal Description of the Lord” »

Then eight Dikkumaris living in the lower world, their thrones being shaken at once, came to the birth-house. Bhogankara, Bhogavati, Subhoga, Bhogamalini, Toyadhara, Vicitra, Puspamala, Abhinandita. After they had circumabulated three times the first Tirthankaras and his mother, and had paid homage to them, they said, “Reverence to you, Mother of the World, Giver of the Light of the World. We eight Dikkumaris, living in the lower world, have come here by his power to make a festival to him, knowing by clairvoyant knowledge the purifying birth of the Tirthankara. Continue reading “Birth Ceremonies” »

Then the Lady Marudeva awakened and related to Nabhi this meeting with the gods like a dream at night.

Since a bull was the mark on the thigh of the Lord of the World, and since a bull was seen first by his mother in her dream, the delighted parents named him ‘Rsabha’, with a festival on an auspicious day. Then the parents gave a suitable purifying name also, Sumangala, to the daughter born as his twin. Continue reading “Childhood of Lord Rishabhdev” »

One day, when Spring, the abode of love, had come, the Lord went to a garden to please his retinue. There in a bower of flowers, the Master of the World, adorned with ornaments of flowers, sat like Spring personified. The Laksmi of Spring, as it were, gave welcome to the Lord of the World by humming bees intoxicated by the juice of blossoming mango-trees. An overture, as it were, being performed by cuckoos singing the fifth note, the wind from Malaya, the leader of the dance, showed the dance of the creepers. Continue reading “A Spring Festival” »

Surrounded on all sides by ten thousand Samanikas, by the fourfold body guards, by the Trayastrinsas, the three assemblies, the four Lokapalas, the seven great armies and the seven generals, the Indra of Arana and Acyuta, pure, began to bathe the Blessed One. After putting on his upper garment, possessing unselfish devotion, Acyuta took a double handful of flowers of the blooming coral-tree, etc. After perfuming it with fragrant dense smoke from incense, he threw the double handful of flowers before the Lord of the Three Worlds. Continue reading “The Gods – Their Cars – Their Bells their Family – Part 2” »