न चित्ता तायए भासा
कुओ विज्जाणुसासणं
कुओ विज्जाणुसासणं
Ornamental languages can also not shield (one with misconduct from his lowly birth) then what can be said about intelligence
Neither language, nor intellect
There is lot of difference between the knowledge of languages and discipline of education. One may know only one language, still he can be a scholar; someone else may know many languages, yet be a fool. Knowledge is not enhanced by knowledge of languages. Continue reading “Neither language, nor intellect” »
Upadhyay Shri Yashovijayji
If someone utters the word upadhyayji it would mean Shrimad Yashovijayji Upadhyay. ‘So says Upadhyayji’ is regarded as the final word and ultimate authority in scriptural matters. His contemporary monks regarded him as the sarvajna (omniscient) in matters of the scriptures and also as shrutkevali (scripture – omniscient). Author of more than 100 books in Sanskrit, Prakrut and Gujarati, he also earned the titles of Tattvavisharad and Kurchatsharda. Besides writing the books that were theoretical and academic, he composed poems that were immensely popular. As Shri Bhadrabahuswami was known as antim shrutkevali so also Upadhyayji can be regarded as antim shrutpargami (last knower of all Jain canonical scriptures). Since his time, there has been no other scholar as learned and competent as him. Continue reading “Upadhyay Shri Yashovijayji” »
Facts about Palitana
1. There goes a saying ‘‘Structure of Ranakpur, Art of Abu, Height of Taranga, and greatness of Palitana are uncomparable.
2. This holy hill is named Shatrunjay a winner of enemies after King Shuka. The historical event is like this in nutshell…King Shukraj went to pilgrimage. Continue reading “Facts about Palitana” »
Loss of beauty
वण्णं जरा हरइ नरस्स रायं
O king! Old age destroys man’s beauty
Stop Meat Export
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Pure, free and forbearing
सारदसलिलं इव सुद्धहियया,
विहग इव विप्पमुक्का,
वसुंधरा इव सव्वफासविसहा
विहग इव विप्पमुक्का,
वसुंधरा इव सव्वफासविसहा
Hearts of Sadhus are as pure as the water of a river in autumn. Like the bird, they are free of bondage and like the earth, they endure all pleasures and pain with equanimity
Puniya Shravak
Puniya Shravak symbolized ideal worship and devotion. He was a devotee whose devotion was praised by Bhagwan Mahavir himself. A resident of Rajagriha he came under the spell of Mahavir’s discourses and began to practice aparigraha (abandonment of worldly possessions). He embraced poverty willingly and gave away all the wealth he had inherited from his father. He would be happy and contented with what he earned from making cotton threads. He believed that contentment had nothing to do with possessions, with wealth or acquisitiveness. It is simply a state of mind. Continue reading “Puniya Shravak” »
