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	<title>Tattva Gyan &#187; Ācārāṅga Sutra</title>
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	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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		<title>Body renunciation</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/body-renunciation/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/body-renunciation/#comments</comments>
		<pubDate>Sun, 07 Jun 2026 23:02:19 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/body-renunciation/" title="Body renunciation"><img title="Body renunciation" src="http://images.tattvagyan.com/body-renunciation.jpg" alt="Body renunciation" width="297" height="400" /></a>
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		<br/>
		&#8216;Kausagga&#8217; is a Jaina word, which is called ‘Kayotsarga’ in Sanskrita. This is made from kaya + utsarga. Body is called ‘kaya’ and renunciation is called ‘utasarga’ but it does not mean renunciation of the body. It means renunciation of love of the body. Concentration for meditation is possible only after kayotsarga. During meditation, mind [&#8230;]]]></description>
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		<title>Man with the rigth faith</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/#comments</comments>
		<pubDate>Mon, 01 Jun 2026 08:00:55 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/" title="Man with the rigth faith"><img title="Man with the rigth faith" src="http://images.tattvagyan.com/man-with-rigth-faith.jpg" alt="Man with the rigth faith" width="400" height="377" /></a>
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		<br/>
		Jiva (animate), ajiva (inanimate),punya (virtues),papa (sins), asrava (influx), samvara (stopping), bandha (bondage), nirjara ( part annihilation) and moksha (liberation) are the nine realities. Their nature is the meaning. Right Perception is having faith on the realities and their meaning because the aspirant who is able to understand the true nature of realities, is able to [&#8230;]]]></description>
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		<title>Who knows other’s pain ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-knows-others-pain/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-knows-others-pain/#comments</comments>
		<pubDate>Wed, 27 May 2026 17:54:32 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		This is an experienced fact that one who understands his pleasures and pain of self, he only can understand the pleasures and pain of others. One who has never had any opportunity to be hungry or thirsty, how can he understand the gravity of pain of someone’s hunger and thirst. How can such a man [&#8230;]]]></description>
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		<title>Sense gratification</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/sense-gratification/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/sense-gratification/#comments</comments>
		<pubDate>Sat, 23 May 2026 16:03:18 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1345</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/sense-gratification/" title="Sense gratification"><img title="Sense gratification" src="http://images.tattvagyan.com/sense-gratification.jpg" alt="Sense gratification" width="400" height="280" /></a>
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		<br/>
		Among the five senses, objects of sense of seeing and hearing are called ‘kama’ e.g. beautiful picture, drama, cinema, attractive sight and dance etc.; sensual stories, poetry, film songs, different musical instruments, self-praise, melodious voice of man or woman (alluring speech of woman for man, and enticing speech of man for woman) etc., are subjects [&#8230;]]]></description>
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		<title>Command of the truth</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/command-truth/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/command-truth/#comments</comments>
		<pubDate>Wed, 20 May 2026 14:16:02 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/command-truth/" title="Command of the truth"><img title="Command of the truth" src="http://images.tattvagyan.com/command-truth.jpg" alt="Command of the truth" width="400" height="306" /></a>
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		<br/>
		In life, we experience the necessity of discipline at every step. Bereft of humility or discipline, immodest and undisciplined man increases own and others pain only. In such a position, how can betterment of self and others be expected from him? Thus, discipline is a necessary attribute of life. Obeying is the recognition of discipline. [&#8230;]]]></description>
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		<title>Greedy lies</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/greedy-lies/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/greedy-lies/#comments</comments>
		<pubDate>Sat, 09 May 2026 06:21:14 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/greedy-lies/" title="Greedy lies"><img title="Greedy lies" src="http://images.tattvagyan.com/greedy-lies.jpg" alt="Greedy lies" width="400" height="293" /></a>
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		<br/>
		There are many reasons for speaking lies &#8211; anger, pride, deceit etc. but greed is the greatest reason. For ordinary gain also, a greedy man is prepared to lie for anything. Few people, after taking bribe, have made lying as their business. They love money more than God. That is why because of money they [&#8230;]]]></description>
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		<item>
		<title>Who is free ?</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/who-is-free/#comments</comments>
		<pubDate>Sun, 05 Apr 2026 10:10:44 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Bondage! How bad this word is? Who likes this? Who wants to be entrapped in this? None. Opposite of this is the word &#8216;freedom&#8217;, which is liked, wished for by all. Those who are in bondage of any type, they also strongly wish for release. Those who are in jail, they want to come out; [&#8230;]]]></description>
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		<title>Neither bonded, nor free</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-bonded-nor-free/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-bonded-nor-free/#comments</comments>
		<pubDate>Mon, 30 Mar 2026 19:00:13 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/neither-bonded-nor-free/" title="Neither bonded, nor free"><img title="Neither bonded, nor free" src="http://images.tattvagyan.com/bonded-free.jpg" alt="Neither bonded, nor free" width="400" height="266" /></a>
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		<br/>
		Here, wise man has been described in an ornamental language. One who is in bondage cannot be free, and one who is free cannot be in bondage. Man can either be in bondage or free. He cannot be in both the conditions, simultaneously. Thus, one who is not bonded, surely he is free; and one [&#8230;]]]></description>
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		<item>
		<title>Attachment</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/attachment/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/attachment/#comments</comments>
		<pubDate>Mon, 30 Mar 2026 06:44:36 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
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		<br/>
		World is transitory. Its all things are impermanent, unstable; hence, things of sense gratifications are also like that and attracted to them living beings wander here and there. Even after doing very hard work, in trying to procure wanted things, what do they get ultimately? Pleasure derived from them is momentary but the struggle is [&#8230;]]]></description>
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		<title>High and low caste</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/high-low-caste/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/high-low-caste/#comments</comments>
		<pubDate>Sat, 28 Mar 2026 05:51:31 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		Having been born in high caste man thinks himself to be great and being born in low caste thinks himself to be low and pitiable; both of these states of mind are wrong because many times man has been born in high and low castes. Hence, one should not be proud of having been born [&#8230;]]]></description>
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