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	<title>Tattva Gyan &#187; Jain Stotra</title>
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		<title>Restraint and Happiness</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraint-happiness/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraint-happiness/#comments</comments>
		<pubDate>Mon, 08 Jun 2026 23:41:25 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/restraint-happiness/" title="Restraint and Happiness"><img title="Restraint and Happiness" src="http://images.tattvagyan.com/restraint-happiness.jpg" alt="Restraint and Happiness" width="400" height="278" /></a>
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		<br/>
		Restraint is the source of happiness. Controlling all the mental propensity is restraint. Mental tendencies are fickle &#8211; momentary. Who can keep control over them? Answer to this is &#8211; Discretion. All the tendencies can be easily controlled by prudence. As soon as control is removed, these tendencies make the man dance to their tune [&#8230;]]]></description>
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		<title>Body renunciation</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/body-renunciation/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/body-renunciation/#comments</comments>
		<pubDate>Sun, 07 Jun 2026 23:02:19 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1348</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/body-renunciation/" title="Body renunciation"><img title="Body renunciation" src="http://images.tattvagyan.com/body-renunciation.jpg" alt="Body renunciation" width="297" height="400" /></a>
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		<br/>
		&#8216;Kausagga&#8217; is a Jaina word, which is called ‘Kayotsarga’ in Sanskrita. This is made from kaya + utsarga. Body is called ‘kaya’ and renunciation is called ‘utasarga’ but it does not mean renunciation of the body. It means renunciation of love of the body. Concentration for meditation is possible only after kayotsarga. During meditation, mind [&#8230;]]]></description>
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		<title>Neither language, nor intellect</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/language-intellect/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/language-intellect/#comments</comments>
		<pubDate>Sun, 07 Jun 2026 10:53:07 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/language-intellect/" title="Neither language, nor intellect"><img title="Neither language, nor intellect" src="http://images.tattvagyan.com/language-intellect.jpg" alt="Neither language, nor intellect" width="400" height="286" /></a>
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		<br/>
		There is lot of difference between the knowledge of languages and discipline of education. One may know only one language, still he can be a scholar; someone else may know many languages, yet be a fool. Knowledge is not enhanced by knowledge of languages. Those whose mother tongue is English, they can understand English since [&#8230;]]]></description>
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		<title>Loss of beauty</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/loss-of-beauty/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/loss-of-beauty/#comments</comments>
		<pubDate>Thu, 04 Jun 2026 21:59:34 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/loss-of-beauty/" title="Loss of beauty"><img title="Loss of beauty" src="http://images.tattvagyan.com/loss-of-beauty.jpg" alt="Loss of beauty" width="400" height="258" /></a>
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		<br/>
		How handsome does a baby look? Without beard, moustaches, worry, sadness, cruelty, fear, deceit, arrogance, simple and innocent behavior, smiling face and muscular body! Crying in a moment and laughing in another. Then, after passing over the childhood and adolescence comes young age (the youth); what to talk about the beauty of the body at [&#8230;]]]></description>
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		<title>Pure, free and forbearing</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-free-forbearing/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/pure-free-forbearing/#comments</comments>
		<pubDate>Wed, 03 Jun 2026 21:29:10 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<br/>
		During rainy days, the color of the water of the river, which looks like the color of tea or coffee because of mud mixing, becomes pure in autumn. Sadhus hearts are also pure like that. They are without the dirt of passions. The birds are free, not bounded to any place; similarly, Sadhus also do [&#8230;]]]></description>
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		<title>Do not get irritated</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/#comments</comments>
		<pubDate>Mon, 01 Jun 2026 20:15:53 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/dont-get-irritated/" title="Do not get irritated"><img title="Do not get irritated" src="http://images.tattvagyan.com/dont-get-irritated.jpg" alt="Do not get irritated" width="400" height="234" /></a>
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		<br/>
		Question &#8211; Is it better not to get anything or to get something? Then you will get the answer, ‘It is better to get something;’ but some people are such that they do not like to accept anything in piece or part. They want the thing in full; therefore, they are unhappy at getting anything [&#8230;]]]></description>
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		<title>Man with the rigth faith</title>
		<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/#comments</comments>
		<pubDate>Mon, 01 Jun 2026 08:00:55 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/man-with-rigth-faith/" title="Man with the rigth faith"><img title="Man with the rigth faith" src="http://images.tattvagyan.com/man-with-rigth-faith.jpg" alt="Man with the rigth faith" width="400" height="377" /></a>
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		<br/>
		Jiva (animate), ajiva (inanimate),punya (virtues),papa (sins), asrava (influx), samvara (stopping), bandha (bondage), nirjara ( part annihilation) and moksha (liberation) are the nine realities. Their nature is the meaning. Right Perception is having faith on the realities and their meaning because the aspirant who is able to understand the true nature of realities, is able to [&#8230;]]]></description>
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		<title>Do not get angry</title>
		<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/do-not-get-angry/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/do-not-get-angry/#comments</comments>
		<pubDate>Sun, 31 May 2026 19:50:28 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

		<guid isPermaLink="false">http://tattvagyan.com/?p=1354</guid>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/do-not-get-angry/" title="Do not get angry"><img title="Do not get angry" src="http://images.tattvagyan.com/do-not-get-angry.jpg" alt="Do not get angry" width="400" height="230" /></a>
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		<br/>
		Knowingly, unknowingly man makes mistakes. We do not know our own mistakes; therefore, we need ‘gurudeva’in our life. Because of their kindness, with a purpose of reforming us, they tell us our mistakes. If we continue to rectify our mistakes, one by one, with humility and as per their guidance, then our life will progressively [&#8230;]]]></description>
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		<title>Speak not if doubtful</title>
		<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-not-if-doubtful/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-not-if-doubtful/#comments</comments>
		<pubDate>Sat, 30 May 2026 06:55:53 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>

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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/speak-not-if-doubtful/" title="Speak not if doubtful"><img title="Speak not if doubtful" src="http://images.tattvagyan.com/speak-not-if-doubtful.jpg" alt="Speak not if doubtful" width="396" height="400" /></a>
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		<br/>
		Doubt is such a mental tendency that makes us realize our shortcomings or ignorance. We feel ashamed and anguished at our ignorance. For acquiring the knowledge of scriptures; when we worship the Acharyas or gurus; then also we have to bear their harsh words. We feel shy to express our inquisitiveness before the gurus to [&#8230;]]]></description>
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		<item>
		<title>Wisdom</title>
		<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom/</link>
		<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/wisdom/#comments</comments>
		<pubDate>Fri, 29 May 2026 06:35:26 +0000</pubDate>
		<dc:creator>Tattva Gyan</dc:creator>
				<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
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		<br/>
		It was Mahavira only, who, two thousand and five hundred years before, through this maxim, proclaimed the efficacy of intelligence. Religion cannot be judged based on old scriptures or traditions. It can be judged only and only through intelligence. Selfish people, for their selfish motives misuse scriptures also. General public, because of their blind faith, [&#8230;]]]></description>
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