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	<title>Tattva Gyan</title>
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	<link>https://www.tattvagyan.com</link>
	<description>Tattvagyan is a comprehensive online website giving an indepth knowledge on Spirituality, Philosophy, Jain Culture, Jainism, etc.</description>
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			<title>18 lifetime duties of a Shravak</title>
			<link>https://www.tattvagyan.com/jain-principles/18-lifetime-duties-shravak/</link>
			<comments>https://www.tattvagyan.com/jain-principles/18-lifetime-duties-shravak/#comments</comments>
			<pubDate>Tue, 16 Jun 2026 16:07:38 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Principles]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=3270</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-principles/" title="View all posts in Jain Principles" rel="category tag">Jain Principles</a></p>Sorry, this entry is only available in हिंदी.<p><a href="https://www.tattvagyan.com/jain-principles/18-lifetime-duties-shravak/">Read Entire Article..</a></p>
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			<title>Sinful Sadhu</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/#comments</comments>
			<pubDate>Tue, 16 Jun 2026 03:51:16 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/" title="Sinful Sadhu"><img title="Sinful Sadhu" src="http://images.tattvagyan.com/sinful-sadhu.jpg" alt="Sinful Sadhu" width="400" height="256" /></a>
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		<br/>
		Food is for preparing oneself for life’s journey, to keep the strength of body intact; but the success of life is not keeping the strength intact but in its proper use. A powerful can also be villain, despot, dacoit; therefore one who appropriately utilizes his energy i.e. uses his vitality for the help of others, [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/sinful-sadhu/">Read Entire Article..</a></p>
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			<title>Doer-enjoyer</title>
			<link>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/#comments</comments>
			<pubDate>Mon, 15 Jun 2026 15:34:58 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Uttaradhyayana Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1339</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/" title="View all posts in Uttaradhyayana Sutra" rel="category tag">Uttaradhyayana Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/" title="Doer-enjoyer"><img title="Doer-enjoyer" src="http://images.tattvagyan.com/doer-enjoyer.jpg" alt="Doer-enjoyer" width="400" height="259" /></a>
		</div>
		<br/>
		Pleasure and pain are the consequence of one’s own deeds; not of others. We create happiness for ourselves when we do auspicious work and unhappiness when we do evil. Thus, we ourselves are responsible for our happiness and unhappiness. The happiness and unhappiness is created by us only; therefore, we only experience them. Creation is [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/uttaradhyayana-sutra/doer-enjoyer/">Read Entire Article..</a></p>
	]]></description>
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			<title>Wallpaper #3</title>
			<link>https://www.tattvagyan.com/jain-wallpaper/wallpaper-3/</link>
			<comments>https://www.tattvagyan.com/jain-wallpaper/wallpaper-3/#comments</comments>
			<pubDate>Mon, 15 Jun 2026 03:13:31 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Jain Wallpaper]]></category>
		<category><![CDATA[Mahavir]]></category>
						<guid isPermaLink="false">http://blog.multygraphics.com/?p=51</guid>
						<description><![CDATA[    	    		<p>Posted in <a href="https://www.tattvagyan.com/jain-wallpaper/" title="View all posts in Jain Wallpaper" rel="category tag">Jain Wallpaper</a></p><p><a href="https://www.tattvagyan.com/jain-wallpaper/wallpaper-3/" title="image">
    	    		<img src="https://www.tattvagyan.com/wp-content/themes/tattvagyan/functions/thumb.php?src=wp-content/uploads/2011/08/wallpaper03.jpg&amp;w=390px&amp;h=&amp;zc=1&amp;q=90" alt="Wallpaper #3" class="woo-image"  width="390px"    />    	    		</a></p>Standard Screen Widescreen 1024&#215;768 1440&#215;900 1600&#215;1200 1920&#215;1080<p><a href="https://www.tattvagyan.com/jain-wallpaper/wallpaper-3/">Read Entire Article..</a></p>
	]]></description>
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			<title>Attachment of the un-restraints</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/#comments</comments>
			<pubDate>Sun, 14 Jun 2026 15:00:06 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1318</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/" title="Attachment of the un-restraints"><img title="Attachment of the un-restraints" src="http://images.tattvagyan.com/attachment-unrestraints.jpg" alt="Attachment of the un-restraints" width="400" height="228" /></a>
		</div>
		<br/>
		Those who are un-restrained, who cannot control their senses, who cannot control their mind, they are attracted towards sense objects very fast. This attraction towards objects of senses obstructs fulfillment of their duty, impedes their progress, disturbs their good conduct, but they are unable to resist such temptations. Un-restrained people continue to bind karma and [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/attachment-unrestraints/">Read Entire Article..</a></p>
	]]></description>
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			<title>What will an ignorant do ?</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/#comments</comments>
			<pubDate>Sun, 14 Jun 2026 02:42:23 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1321</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/" title="What will an ignorant do ?"><img title="What will an ignorant do ?" src="http://images.tattvagyan.com/what-an-will-ignorant-do.jpg" alt="What will an ignorant do ?" width="400" height="300" /></a>
		</div>
		<br/>
		Understanding of substance (dravya), attributes (guna) and change (paryaya) is called knowledge. Absence of knowledge is ignorance. It is of three kinds &#8211; part, total and emotional. Not knowing the substance even partly is ignorance (desa-ignorance), not knowing completely is total ignorance (sarva-ignorance) and not knowing about its changing character is bhava-ajnana (bhava-ignorance). He is [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/what-will-an-ignorant-do/">Read Entire Article..</a></p>
	]]></description>
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			<title>Distressed seer</title>
			<link>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/#comments</comments>
			<pubDate>Sat, 13 Jun 2026 14:30:57 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Ācārāṅga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=1322</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/" title="View all posts in Ācārāṅga Sutra" rel="category tag">Ācārāṅga Sutra</a></p>
		<div>
		<a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/" title="Distressed seer"><img title="Distressed seer" src="http://images.tattvagyan.com/distressed-seer.jpg" alt="Distressed seer" width="400" height="244" /></a>
		</div>
		<br/>
		Where is the man in this world who is not distressed? Everyone suffers with some pain or another. Pain of birth, old age and death are certain for everyone; but apart from this sickness, sorrow, separation, insult, hurt, jealousy, abuse, ugliness, bad odor, tasteless food, rough touch, bondage, poverty, reproach, scolding, running here and there [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/acaranga-sutra/distressed-seer/">Read Entire Article..</a></p>
	]]></description>
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			<title>The Chha Gau Feri-Pradakshina</title>
			<link>https://www.tattvagyan.com/jain-pilgrimage/palitana/the-chha-gau-feri-pradakshina/</link>
			<comments>https://www.tattvagyan.com/jain-pilgrimage/palitana/the-chha-gau-feri-pradakshina/#comments</comments>
			<pubDate>Sat, 13 Jun 2026 02:13:49 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Palitana]]></category>
		<category><![CDATA[Shatrunjaya]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/?p=4240</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-pilgrimage/" title="View all posts in Jain Pilgrimage">Jain Pilgrimage</a>,<a href="https://www.tattvagyan.com/jain-pilgrimage/palitana/" title="View all posts in Palitana" rel="category tag">Palitana</a></p>
		<div>
		<a href="https://www.tattvagyan.com/jain-pilgrimage/palitana/the-chha-gau-feri-pradakshina/" title="The Chha Gau Feri-Pradakshina"><img title="The Chha Gau Feri-Pradakshina" src="http://images.tattvagyan.com/chhagauferi.jpg" alt="The Chha Gau Feri-Pradakshina" width="400" height="274" /></a>
		</div>
		<br/>
		Chha in Gujarati means six and Gau means two miles i,e three kilometres. Pheri means going round. Thousands and many time lakhs of people come here on Phalgun Sukla 13 and go round the holy hill on foot. In other days the above mentioned pilgrimage is OK yet when the calendar discloses the date of [&#8230;]<p><a href="https://www.tattvagyan.com/jain-pilgrimage/palitana/the-chha-gau-feri-pradakshina/">Read Entire Article..</a></p>
	]]></description>
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			<title>Destroyer of love</title>
			<link>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/#comments</comments>
			<pubDate>Fri, 12 Jun 2026 13:57:13 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Dasavaikalika Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/" title="View all posts in Dasavaikalika Sutra" rel="category tag">Dasavaikalika Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/" title="Destroyer of love"><img title="Destroyer of love" src="http://images.tattvagyan.com/destroyer-love.jpg" alt="Destroyer of love" width="400" height="312" /></a>
		</div>
		<br/>
		Love and anger do not stay together at any place. When anger is there, love will not be there and where love will be, anger will not be there. Both are opposite of each other, killer of one another. Love is affection-filled attitude while anger is hate-filled mentality. Love is magnet; anger drives others away [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/dasavaikalika-sutra/destroyer-love/">Read Entire Article..</a></p>
	]]></description>
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			<title>Try to understand</title>
			<link>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/try-understand/</link>
			<comments>https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/try-understand/#comments</comments>
			<pubDate>Fri, 12 Jun 2026 01:46:20 +0000</pubDate>
			<dc:creator>Tattva Gyan</dc:creator>
					<category><![CDATA[Sutrakritanga Sutra]]></category>
		<category><![CDATA[Jain Agam]]></category>
		<category><![CDATA[Jain Beliefs]]></category>
		<category><![CDATA[Jain Sutra]]></category>
						<guid isPermaLink="false">http://tattvagyan.com/jain-stotra/sutrakritanga-sutra/try-understand/</guid>
						<description><![CDATA[<p>Posted in <a href="https://www.tattvagyan.com/jain-stotra/" title="View all posts in Jain Stotra">Jain Stotra</a>,<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/" title="View all posts in Sutrakritanga Sutra" rel="category tag">Sutrakritanga Sutra</a></p>
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		<a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/try-understand/" title="Try to understand"><img title="Try to understand" src="http://images.tattvagyan.com/try-understand.jpg" alt="Try to understand" width="400" height="230" /></a>
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		<br/>
		Experiencing the fruits of their karma, people in this world continue to be born and die in the eight million and four hundred thousand birthplaces. Man would be born as a man cannot be said with certainty.His birthplace is pre-determined according to his karma and to experience the karma he has to unintentionally, take birth [&#8230;]<p><a href="https://www.tattvagyan.com/jain-stotra/sutrakritanga-sutra/try-understand/">Read Entire Article..</a></p>
	]]></description>
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